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| Deepavali Puja at the Sanaatan Dharma Mandir of NY |
In most scenarios, wherever a Hindu or a Hindu family relocate, they try their utmost best to maintain the cardinal principles involved in living a good Hindu life, regardless of the challenges facing them in their new environment. This was true of our East Indian Indentured ancestors who left the shores of India over 174 years ago to toil in sugar plantations of many British colonies around the globe. Their lives were reduced to arguably semi-slavery conditions, but they never gave up their strong believe in their unique Dharma. They learned to adapt to their new harsh realities but their unflinching faith in their beliefs kept them going in the good and the bad times. That is an important character trait that was passed on from one generation to the next. And, when subsequent generations seek brighter futures for themselves and families in more economically advanced countries, such as, the USA, Canada and England, they carried their religious and cultural beliefs wiith them.
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| The famous Ganesha Temple in Flushing, Queens |
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| Tassa Group 'beating' their drums at a Diwali Parade on Liberty Avenue |
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| The popular Sybils is one of the first restaurants to open up on Liberty Ave by immigrants from Guyana |
Before migrating to the US, many of them lived in a predominantly Hindu society. In the US, they find themselves living and raising their children in a predominantly Christian society, where the way of life is vastly different from theirs. They now have to acclimatize themselves to their new surroundings and devise ways to maintain their unique Indian heritage and culture. In lieu of that, one of the biggest challenges Hindu parents face is transmitting the rich traditional and cultural values to their children. Many of them are finding it very hard to raise their children in the same disciplined manner they grew up in. Hence, there is a visible pattern of a continuous degeneration of the good "old-fashioned" Hindu values among young American Hindus. Just take a walk down the bustling Liberty Avenue in Richmond Hill at the end of any given school day. Groups of school children of East Indain descent can be found aimlessly walking home and they don't care if you hear their fowl language. Their freaky way of dressing would raise eyebrows, to put it mildly; their crude mannerism and poor conduct in public not only left much to be desired, but it speaks volume of their parents. Some would argue that parents do their best and in many instances, the children do their own thing with their peers at school and int eh streets. Well then, let's reassess that old saying: "Charity begins at home."
Admittedly, the US is a very complex society, where "a melting pot of cultures" strives. But, according to Mr. Anantanand Rambachan, Chairman of the Department of Religion at St. Olaf College in Minnesota, “Hinduism is the least understood religion among American religious traditions.” An immigrant from Trinidad, Mr. Rambachan was a speaker at the conference on Hinduism in America, in Minnesota a few years back.
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| The famous Liberty Avenue in Richmond Hill, Queens |
There are many reasons for the demoralization of the American Hindu society. Due to societal demands and trying economic times, in many Hindu homes, both mother and father are forced to work to make ends meet. A lot of their time and energy are directed towards juggling one task after another and not much quality time is spent with their children. There is not much official statistical data available to support this issue, but the facts speak for themselves. Just observe a Hindu family for a day to find out. In many Hindu homes, children are allowed to do things their way because of a lack of proper adult/parenting supervision. They watch a lot of TV with a strong influence of the Pop culture lifestyle; they play sometimes very violent video games; they listen to the latest Hip-Hop, string and heavy metal music and eat plenty of fast food, which are all easily accessible to them. This is the Westernized world they are growing up in and are sadly, embracing and can relate to.
Richmond Hill, Queens, New York, has a large population of Hindus who migrated from the West Indies and other parts of the world. Indeed, they have made great economic strides over the years. Many open and manage their own successful businesses in the community, which are lined on Liberty Avenue. Unfortunately, the famous avenue is home also to many night clubs, bars and lounges. On any given Saturday night, most of the popular hangout spots for the youngsters in the Richmond Hill area, is packed to capacity with young men and women: drinking, smoking, dancing and partying. Many of them are Hindus. Guess what? On the Sunday mornings, the turnouts at the mandirs are just the handful of the faithfuls – call them the frequent mandir-goers. The others are sleeping their hang-overs from the night before. This is just one scenario.
Acharya Krishna Moorty, the spiritual head at the Chinmaya Mission in New York, believes that one of the issues that Hindus face in the US is not knowing, “how to balance the standard of living with the standard of life. Acharyaji explains that the “standard of living is a measure of our lifestyle” which include, “education and skills, comforts, conveniences, financial security, objective pleasures and sensual indulgences, aimed towards happiness in life.”
On the other hand, he adds that the standard of life is a “measure of our faith, belief, values, attitudes, character, inner peace of mind, happiness, satisfaction and completeness, aimed towards happiness of life.” He points out that both are necessary, however, Hindus have to learn to prioritize their lives.
Young American Hindus also have issues to contend with. One of their main arguments is that Sanatan Dharma is confusing and too complicated because of the many Gods and Goddesses to be worshipped. Further, they pointed out that the rituals are many, lengthy and time-consuming. Then, there is the language barrier. Many of them, particularly those from the Diaspora, understand and speak only English. Therefore, they cannot grasp the meanings of the prayers, mantras or bhajans since these are written in either Sanskrit or Hindi. For these reasons, some young American Hindus feel reluctant to to practice their religion, others feel ill-informed about their religion and there are many who do not even identify themselves as Hindus.
Many of them have adapted the American lifestyle to blend in the American society because it is easier to do. Another major setback for American Hindus is that many of the Hindu festivals, such as Deepavali and Phagwah, are not recognized in their schools and well, mainstream America, for that matter. Celebrations for these festivals have to be performed in the evenings or on weekends, when it is more convenient for the families and mandirs to conduct such pujas. These are critical issues that have caused a major breakdown in the rich Hindu family tradition and also, one of the many reasons for youngsters to go astray. As a result, many young American Hindus are loosing their identity in the process.
Acharyaji asks the hard questions: “Identity, who are we?” Then, he throws in the million dollar question, “How can we really blend with the American society and still retain our identity?”
That has been a major roadblock for many American Hindu families. However, for every problem there is a solution. Acharyaji believes that “the solution depends on the assimilation the good values of both cultures and asserting our own heritage against aggressive cultures,” adding that “at the same time tolerating certain inadequacies and human errors in interacting with other faiths and culture.”
In most isntances, there is a solution to every problem, American Hindus have to seek them out. More than ever before, there is a need to have a unilateral system in place whereby all mandirs in the US are affiliated with one umbrella organization that would monitor the works of all mandirs across the country. This is a huge challenge by itself, but the dividends to be gained would be worthwhile. This parent body would have a long list of responsibilities to oversee, one main one being, to act as a mediator and a peace negotiator for the countless mandirs that are currently fighting their “Mahabharata wars” via a court system that does not understand their cultural values. The idea for an umbrella body would also bring a sense of uniformity among all the Hindu religious institutions and would admittedly, cause less conflict when calculating the correct dates for Hindu festivals for the calendar. Wouldn’t it be great if all mandirs in the US were to celebrate Deepavali or Shiva Ratri on the same day?
Next, the parent body needs to come up a set of basic rules for individuals interested in becoming pandits. This is a very contentious situation among the Hindus in the US and further afield and have to be addressed now or in the near future. Pandits must be properly educated, must be literate in speaking, writing and understanding Hindi and Sanskrit, must know how to perform major pujas and parbs, must be versed in Hindu scriptural texts, not only the Puranas, but also the Upanishads, which is the end part of the Vedas. The Upanishads contains the highest spiritual truths, which is criteria for liberation from mundane exitence. Pandtis must be groomed and nurtured from a very young age and must mostly certainly, conduct themselves in a morally upright manner. It is not a bad idea to give them a written test before they can practice ‘panditai’ work in the community. There are too many unqualified people calling themselves pandits who are misleading the Hindu population. This needs to be stopped.
Another pivotal issue that has to be addressed, now or later, is the one on the construction of Hindu schools in the community. It is imperative that the Hindu community pools its efforts, resources, money, time and energy together to work towards establishing Hindu schools and Hindu Universities in the US, in order to educate and nurture the growing young Hindu population. There is a demand for such institutions and the benefits therein are inumerable. Learning the Hindu concepts and ideas from a young age at a reputable Hindu school would encourage American Hindus to practice their religious beliefs with a sense of pride and joy. The only way they would be able to do that is if all or most of their misconceptions of Sanatan Dharma are removed and they understood this dynamic religion that is theirs. As the Mahatma once said, “A nation's culture resides in the hearts and in the souls of its people.” (Bina Mahabir)
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| Another view of Liberty Avenue |
